So the question, the rant, is: What part of "education is everything" do governments not understand? Let us brush aside the obvious truths, that children have little or no political power (they don't vote), that education's long process makes it easy to put more pragmatic concerns before it (we need that football stadium before that school - urgh, Indiana), and that the American educational system has created enough pockets of private education to keep politically influential people happy (this one's really insidious), and let's move on to the philosophical necessity and historical perspective (beyond "our children are our future") of education. I really have just two points here, things that I want at least floating in the ether, but that we talked about with the kids as well (their reaction to this whole situation follows).
The first is the tried and true, but important to remember etymology of the word "education" - to lead out of ("e" + "ducere"). Medievalists always make too much of etymologies (Isidore de Seville's Etymologies saw to that) but this one I find especially engaging. To lead us out of what? and into what? Darkness, I presume, and light. Ignorance to knowledge. Passive to active. Stillness to movement. I love this etymology because it reminds me that education is a process, and that it is a transformative one. It reminds me of education's fundamental allegiance with and difference from politics: politics is also a transformative process, but one based on pragmatics more than principles. If our politics were more principled, there would be more support of education. But politics have been deemed unprincipled since at least the ancient Roman period, so not much hope there. I retrench into facile optimism too often (I should be more of the activist that I see around me here), but remembering my mission as an educator (that I need to keep being transformed by what I learn, that I need to look for those opportunities of "leading out of" for my students) keeps me going when I see the political system around me failing in its mission.
The second point emerged today in my research and it's from the mid-16th century. Whenever a royal figure came to town, say Louise, there was a big to-do (records of royal entries into town are just incredible: plays, pageants, tableaux vivants on platforms - when the royals came to town, they Came To Town), and, at the very least, a poem or two (sometimes, as here, written years later to commemorate the event). This excerpt is from one commemorating her visit to Angoulême (her husband was Charles d'Angoulême) towards the end of her life. Receiving a royal personage was occasion for the local politicians to make themselves look good (or at least favored), and here we see the praises of the town's mayor being sung - but look at the terms:
Le maire Estivalle...
Voyant que escolles n'avoit ceste ville
Ardant de cueur, pour cause bien civille
Les y droissa, dont tout le populaire
Le hault louha, ainsi que ung bon maire.
Mayor Estivalle...
Seeing that this city had no schools,
Ardent in his heart, and for a good civic cause,
Erected them; thus did all the populace
Praise him on high, as a good mayor.
1535. That was written in 1535 - right at the beginning of "education is a good idea" - one of the many reasons we can continue to glorify the Renaissance as a new chapter in human history. Wonder what was taught in those schools. Wonder who was taught. And by whom. As recently as the late 19th-century, they still taught Hebrew at DePauw (had to know your Bible). Now, you can learn about French literature from Martinique, or African-American slave narratives, or atonal music, or German concrete poetry - forms of knowledge that challenge The Way Things Are - or the Way We Thought They Were. The glorious incertitude of education is that what is being taught changes all the time - what is considered the Important Things to Know shifts and moves. This is what makes education inherently political and civic, and inextricably part of the public sphere.
Education is about change, and to cut off support for it, is to cut off social progress.
Of course, that may be exactly what some politicians want to do.
Was the social progress of Brittany cut off because the kids didn't have a substitute teacher today? Pragmatically, no. But think of the morale of the teachers, of the greater statements being made about what is valued, of what the kids are supposed to think of it all. Bravo, Collectif des Parents, for the protest and the phone calls. When I expressed my admiration for the presence of a substitute on Thursday, one of the teachers said "Et bien oui, si on râle assez..." - I could translate "râler" as "complain", and a dictionary translates it as "fume," but that does not do the word justice - there's "rant" and "argumentation" implied in the word - there's nothing whiny about "râler" - it's the language of protest, and it's classically French. And sometimes, to hold on to a social movement begun in the early 16th century, you have to practice a little "râler"ing (hmm, wonder if the English word "rally" is etymologically related...)
For them, that pretty much says it all about the paleo- (and neo- for that matter) -lithic period.
We found out today that our visa applications have been approved and our passports are in the mail - yeah! Look forward to meeting you all in person in just a few weeks.
ReplyDeleteJust wanted to ask if Oliver has ever read the Swallows and Amazons series? A personal favourite of mine, even though I only discovered them a few years ago!
Hi ho
ReplyDeleteHoorah! The wheels are really in motion now!! I've just told Oliver about the Swallows and Amazons series - it's on The List. (Plus, the 1930s is Mac's period, he'll be reading them, too) :-)
It's so great to think of you all being here - bon packing and bon voyage!
Anne