When I say "the stuff of legend," I mean that it was precisely things like the pardons that attracted Gauguin and the Pont-Aven artists who got here even before him. Here is a work by Emile Bernard from 1888, today in a private collection, entitled "Breton Women at the Pardon." Mac points out the two tourist women (the one who are seated (as spectators) and wearing stylish Parisian hats, as opposed to traditional Breton coiffes). Bernard seems to be seeing and saying a great many things here: about the kind of mundane aspects of the gathering (I love the two central women with arms akimbo and child in tow), as well as its more exotic aspect (the tourists, after all, are these for something spectacular). The promise of religious ecstasy attracted both the spiritualist avant-garde and the conservative neo-catholic movement in France.
Pascal-Adolphe-Jean Dagnan-Bouveret painted "The Pardon in Brittany" (currently at the Metropolitan Museum of Art in New York) in 1886. (Merci, monsieur Mac!) An artist of the Académie des Beaux-Arts, he was conservative aesthetically as well as culturally, painting in this highly detailed realist style and being neo-catholic himself. Personal, fragmentary views of a pardon, like Emile Bernard's above, were jarring to him. And you can see his loving emphasis on every bare foot, every fervent gesture. As an art historian (or just, as me) I find both of these paintings incredibly gripping: Bernard's for the intimacy and ephemerality of the moment he captures; and Dagnan-Bouveret for the precision and realistic glimpse he provides. So in the three pictures above, you have a realist painting from 1886, a photograph from 1887, and a avant-garde painting from 1888. To my mind, this speaks to the power of the Breton pardon: this rush to put it into image that drew the three major modes of artistic representation to itself.
Now, in case you're wondering about the medieval connection (of course you are!), in honor of the forthcoming holiday which is foremost in the hearts of certain members of this household, the pardons seem to be linked to processions such as those celebrating saint Patrick in Ireland. This makes perfect sense, Brittany and Celtic culture being so very closely related. They're also related to Assumption Day (August 15) procession in that they take statues and/or relics out of the church and parade it throughout the town. I've been to an Assumption Day procession at Chartres (one of many people in the crowd, as opposed to the procession), and I still teach from those images - they shake up the stolid stillness of the architecture and make history come alive.Another astounding fact is that Josselin Rohan (the current duke of Rohan) was mayor of the city from 1965-2000. The mayors Dayley of Chicago have nothing on duke Rohan!!! He's, of course, a member of the UMP, which (just discovered!) stands for Union (I think) du Mouvement Populaire - another horrendous website (no, really, move your mouse over it to the right, it just keeps on going - further and further to the right - maybe that's a political joke?). Turns out the regional elections were today and next Sunday as well - go figure. Ok, last astounding fact about Josselin Rohan (who is currently serving as senator from the region): his full name is Josselin Charles Louis Jean Marie, 14e duc de Rohan, comte de Porhët et de Lorges, marquis de Blain et de La Garnache, baron de Mouchamps, seigneur de Héric et de Fresnay. Wow!
So that I can focus on Iris sprinting from her Dad once he's discovered her.
So that I can wonder at what on earth Oliver is doing dragging huge sticks all over the place (turns out it was building a Neolithic hut).
So that I can relish Eleanor declaring that when she goes to big school (Kindergarten at Ridpath), she'll be bringing her Petite Taupe lunchbox. Wish Mac a good research trip, everybody! Auf Wiedersehen, monsieur Mac!
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